I read Chuck Klosterman's
Sex, Drugs, and Coco-Puffs yesterday. He's sort of a P. J. O'Rourke crossed with Nick Hornby. Or maybe it's Gregg Easterbrook crossed with Camille Paglia. Bill Simmons vs Tom Wolf? Whatever conveys the appropriate sense of Gen-X gonzo journalism. Complete with the, pardon my French, "fuck-patois" that is the bane my generation. Just a side note, but vulgarity is our free-love and polyester leisure suits of Gen X - a manifestation of our self-absorption whose shame will bloom in the fullness of time. At least in those who remain capable of shame.
ANYWAY, as the title indicates*, Klosterman is obsessed with sex, drugs, and coco-puffs, or to state the subtext directly: Death, boredom, and authenticity. I know this is the subtext not because I am clever, but because he writes that it so several times. He also calls nearly everything post-modern and ironic, and at the same time, I get the feeling he thinks those labels are ridiculous intellectual posturing. He's hipsterdom eating itself. He's fallen and he can't get up. Perhaps the saving grace, here, is his sense of perspective, which leads to humor. The book is eminently quotable:
I know nobody uses the term Generation X anymore, and I know all the people it supposedly describes supposedly hate the supposed designation. But I like it. It's simply the easiest way to categorize a genre of people who were born between 1965 and 1977 and therefore share a similar cultural experience. It's not pejorative or complimentary; it's factual. I'm a "Gen Xer," okay? And I buy shit marketed to "Gen Xers." And I use air quotes when I talk, and I sigh a lot, and I own a Human League cassette. Get over it.
So, what's the final score? Should you invest time in this gen-x navel gazing by some wildcat music reviewer?
Chuck Klosterman Is His Own Worst Metaphor is a review of a subsequent book, but the same message applies:
Younger generations of Americans urgently need to learn to refuse their culture at face value, lest the stories sold by media conglomerates and advertising firms come to define them individually (more than they already do). I’m not arguing that a North Dakotan with a stack of KISS albums and a bong is going to single-handedly change the country. But he might be an enzyme for some sort of progression. And I assert as much knowing that Klosterman analyzes the significance of Morrissey’s Hispanic fan base, Val Kilmer’s uncanny politeness, and the reasons Goths annually coagulate in Disneyland (bingo players “gather”; Goths “coagulate”).
One interesting twist to all this may be Klosterman’s own melee with celebrity. Chuck Klosterman IV will serve as a benchmark on Klosterman’s own celebrity arc – he’s that much closer to the falling action on this ride to success. What personal crisis must follow? What could becoming a celebrity mean to someone whose purpose is to decipher the spaces inhabited by celebrities and their metaphors? According to his own measures, he’ll soon become a signal describing some cultural message. He’ll eventually come to exist as a living opposition, some breathing contradiction between his outward, abstract meaning and the guy who ties his own shoes every morning – a man antagonized by his own shadow.
His fate necessarily leads in one of two directions. Either: He successfully breaks from the abstraction (i.e., dies a fiery death in a Chevy Vega that swan dives from a Cuban bridge at sunset; Klosterman IV is reissued by Penguin Classics). Or: He successfully reconciles with his contradictory condition (i.e., becomes a conservative radio host; procreates with the urgent fury of Britney Spears’ secret garden).
However, I don't think that "young Americanss urgently need to learn to refuse their culture at face value, lest the stories sold by media conglomerates and advertising firms come to define them individually..." It's not like post-modern intellectual culture (the high-culture to the coco-puffs low) has anything better to offer other than nihilism and cynicism.
In another interview,
Chuck Klosterman: Articulating the Unintelligible, the author begins by saying:
It is uniquely fitting that the man who is being called the voice of Generation X uses cultural debris the way a flasher uses a trench coat. Eloquence suddenly emerges from his deceptively chatty prose, imparting momentous meaning from sources that can usually be called humble. Chuck Klosterman's voice is compelling to the extent that he writes convincingly about the significance of cereal commercials. It isn't a case of making something out of nothing, the conclusions he arrives at are frighteningly substantial, somehow managing to be funny at the same time.
What fascinates me about Chuck is that every time he speaks it's like he's tossing out new material. The Klosterman process is operating constantly: A casual mixture of hedonic mirth and profundity that veers to the edge of neurosis and pulls back triumphantly. This is how he has managed , I assume, to write for Spin, Esquire, and ESPN while churning out a steady stream of book titles. I suspect that it would be hard for him to turn it off.
The tossing out new material description is apt. Klosterman is very much like a stand-up comedian trying out new material to see what sticks, which results in an uneven book. But still, even when he's off, there's still usually something there to chew on.
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* "You can't judge a book by its cover" is misleading. Maybe you shouldn't reach a definitive conclusion, but it's a good place to start.
Labels: Books, irony, smart people are dumb